“The Prophet Mohammed married at the age of nine, therefore any Muslim who marries a girl of nine years and above, is following the teachings of the Prophet.” – Nigerian Senator Sani Ahmed Yerima, 49.
The ripples caused by the marriage of a Nigerian senator, Sani Ahmed Yerima, to a 13-year old Egyptian girl, are slowly reverberating across the Muslim world, but with little concern. Despite the criticism Yerima is absorbing from human rights groups and some Nigerian citizens, he is defending the acquisition of his fourth bride, which cost him $100,000. As noted above, Yerima calls back to Muhammad’s marriage at the age of nine as justification for his new marriage to a girl 36 years younger.
For non-Muslims and non-Nigerians, this offers a good look into a world that the West is still slowly learning about. These lessons should be impacting Western foreign and domestic policy. France, with a large Muslim population of over five million (about 10% of the French population), is finding its own course in dealing with a religious Muslim community in a proudly secular French society. France outlawed religious symbols in public schools in 2005, and there are now talks of banning such symbols in public, as well as polygamy. It’s not my personal belief that this is an appropriate response, but these are the facts.
A marriage such as Yerima’s may often go by without much fanfare in some Muslim countries, but Nigeria is an ethnically and religiously diverse country, with over 250 ethnic groups. It is inhabited by Muslims (50%), Christians (40%), and others with “indigenous beliefs” (10%). It is illegal to marry anyone under the age of 18 in Nigeria, although many Muslim northern states have rejected that law, standing behind the same Islamic tradition that Yerima cited.
Like it or not, this is another aspect of Islam the West must understand. Throwing the human rights book at Yerima won’t register with him. If it’s not against Muhammad’s standards, it’s not against his standards. The dialogue between the West and Islam has to be boiled down to this fundamental point. Yerima’s case does not affect any Western nation. But with Muslim communities exercising their religious rights within non-Muslim countries, the West needs to understand the Muslim point of view before it crafts its own.